Prophet Muhammad & Islamic Medical Resolution

The Quran has another name. It’s called Ash Shifa – The Cure, meaning it is a cure for every ailment – spiritual or physical, for an individual or a civilization. This attribute of the Quran will be manifest as we explore the biggest international medical revolution and see how the Prophet (saw) and the Quran directly influenced this landmark in human history. In order to bring this to light, we will concentrate on three accomplishments of the Islamic Medical Revolution: the emphasis on experimental and observational medicine, the hospital becomes an important public institution, and healthcare becomes a truly noble, philanthropic practice.

If there is one thing that sets Islamic Science apart from science developed in other civilizations, it is that Muslim scientists emphasized observation and experimentation. The question is, why would they do that? Take the case of Ibn Nafis, a 13th-century Muslim physician who was a Shafi'i jurist and a Hadith scholar as well. He is the first to discover the minor circulation of the blood. How did he do that? He studied the ancient Greek physician Galen's theory that blood flows between the right and left ventricles through holes in the walls of the heart and put it to the test of observation. He concluded that the great Greek physician was wrong and that blood reaches the left ventricle through the lungs, thus providing the first explanation of the minor circulation of blood, 300 years before William Harvey.

Another example comes from the 12th-century physician Abd al-Latif al-Baghdadi. He wrote a description of a famine that occurred in Egypt in the 1200s. After examining a large number of skeletons, asking other people to conduct their own independent examinations, he arrived at the conclusion that Galen's description of the bones of the lower jaw was erroneous, demonstrating the Muslim approach of questioning great scientists and their theories on the basis of experimental examination. The big question is, why are Muslim scientists emphasizing observation and experimentation? This is the central pillar of modern science, and what is it that inspired the Muslim scientists to become the founders of this approach?

The answer is simple: Muslim scientists of the Golden Age, for the most part, were also religious scholars. Islamic science developed based on the general Islamic and Quranic worldview of the Muslims of that era. The Quran, almost on every page, directs the reader to observe and contemplate nature. Throughout the Quran, human observation of nature is preferred numerous times over hypothetical theories that people hold on to.

Allah says in the Quran: "Travel through the earth and observe how He began creation?" (29:20) Or He says: “Indeed in the creation of the universe and the earth and the alternation of the night and the day are Signs for those who understand” (3:190). What are signs? These are things to be observed; these are things to be seen. This Quranic emphasis on careful observation of physical phenomena led Muslim scientists to lay down the principles of what we now call modern science. As Muzaffar Iqbal sums it up well: "It was the Quran's urgent invitation to act that provided the earliest stimulus for reflection on nature.

The Quran contained a large number of verses that called attention to the harmony, symmetry, and order present in the natural world. This invitation to reflect on nature was such an insistent theme of the Quran that no one could ignore it, not even those who did not believe in its message. One cannot overemphasize the central position that the Quran holds in the development of the Islamic Scientific tradition.”

Medicine was one of the first few sciences, along with astronomy, that developed very early on, in the very lifetime of the Prophet (saw). A new kind of medicine emerged, known as “Prophetic Medicine,” a collection of Hadith that outlined general hygienic practices, recommended treatments for some diseases, and some rules related to eating, drinking, and other activities.

The famous scholar Ibn Qayyim al-Jawziyya compiled all of these in his book Tibb al-Nabawi (Prophetic Medicine), which is the primary source of Islamic homeopathy. But one of the greatest achievements of Islam and its significant contributions to the modern world is the hospital. The United States National Library of Medicine credits the institution of a hospital as being an invention of the Islamic civilization.

Did you know that the first hospital in Islam was the mobile hospital, located in a tent during the Battle of Khandaq (627 CE), set up by the instruction of the Prophet himself (saw)? Quickly, the idea of mobile hospitals evolved into fully functional hospitals in all big cities of the Muslim world. Between the 9th and 13th centuries, five hospitals were built in Baghdad, Damascus, Cairo, Rayy, Mecca, and Medina. These were called Bimaristans. Resembling the modern hospital complex, these Bimaristans were the first to require medical diplomas to license doctors.

Medical students were given rigorous training, both in theory and practice, by the chief physician of the Bimaristan, and only after passing the final exam would receive a licence to practice medicine. It was during this period that specializations began to emerge, such as general practitioners, surgeons, ophthalmologists, gynecologists, psychiatrists, dentists, and even something niche like biomedical engineering. Al Zahrawi was the first biomedical engineer.

The Bimaristans had separate wards for different diseases, a library for doctors, a pharmacy, and a laboratory within the building. Every department had an officer-in-charge and a supervising specialist. By the 10th century, laws were passed to keep hospitals open 24 hours a day. Baghdad was also known to have a separate hospital for convicts.

How did the concept of a hospital go on to become the global necessity it is now? It was not until the 13th century that Europe finally began to adopt the Islamic hospital. In the words of historian George Sarton: “We have reason to believe that when, during the Crusades, Europe at last began to establish hospitals, they were inspired by the Arabs of the Near East. The first hospital in Paris was founded by Louis IX after his return from the Crusade of 1254-1260.”

But while the hospital may be a Muslim invention, there is a big difference between the Islamic hospital and the modern hospital and healthcare in general. The Islamic hospitals, or Bimaristans, were 100% free, complete philanthropic institutions. Even though the budgets were high for the maintenance of these complexes, including the salaries of the doctors, all of that was taken care of by state endowments. On the contrary, modern healthcare is a big money-making machine. Right now, a simple procedure like extracting a tooth in the US may cost, on average, $700.

In the Golden Age of Islam, complicated treatments like removing tumors, gynecology, and the treatment of contagious diseases were done at no cost. All this because the Prophet (saw), in many of his sayings, emphasized that care for the patient was one of the most noble acts in Islam, and the alleviation of any physical harm from people was a deed most beloved to Allah.

The Quran and the Hadith provided the necessary stimulus for a great revolution in medical science in the Muslim world. The Quran emphasized 'observation' of nature, which led Muslim scientists to pioneer clinical and experimental medicine. Experimentation and observation are the central pillars of modern science, which was a Muslim/Quranic contribution.

Hospitals were a Muslim invention. They were called Bimaristans. These Bimaristans greatly resemble modern hospitals in their functionality. Inspired by Prophet Muhammad's teachings, Islamic hospitals were complete philanthropic institutions that charged no fee.